Big Tallis Roundup: Tallis Wearing During Drosho, Hesped, Megillas Esther night reading, etc. – טלית גדול לדרשה, הספד, קריאת מגילת אסתר בלילה, וכו

We are now at a special time of the year, just before שבת הגדול, which is one of the times when people can see prominently a special, ancient minhag in practice in some kehillos, namely the Rav’s wearing of a טלית גדול for the דרשה.  As expounded upon at length in שרשי מנהג אשכנז חלק א, according to Minhag Ashkenaz, talleisim (tallis gadol) are not only for davening with, and not only for daytime use. Rather they also have the role of being recommended appropriate garb for communal functionaries performing certain functions, מפני כבוד הציבור, for the honor of the congregation, during both daytime and nighttime hours.

A few months ago, it was touched upon here, on this website, in conjunction with a שבת שובה דרשה, Shabbos Shuva being a twin of sort to Shabbos Hagadol in this respect.

Now, I would like to point out some other examples, which I noticed recently, which show this ancient practice continuing in other contexts as well.

Zayin Adar drosho with tallis

In some kehillos, for example those of Oberlander (Hungarian Ashkenaz) background, ז’ אדר  (the seventh day of Adar, yohrzeit of Moshe Rabbeinu) is marked religiously with special observances, one of them being a prominent דרשה given by the רב.

In a recent report online from קהל עדת יראים וויען in Williamsburg, Brooklyn, in the USA, a kehillah with Oberlander roots (למרות שהסניף בוויליאמסבורג שינו נוסח התפלה שלהם בשנים האחרונות) , one can plainly see the Rav giving his drosho while wearing a tallis.

A Tallis Gadol for Hespedim

A. In a Chasidic Beis Midrash 

Recently there was a hesped in London for R. Elchonon Halpern, a leading Chasidic figure in the recent era, especially in Europe, who was recently niftar, in his Beis Medrash there, at the end of the shiva for him. I found it interesting to notice, in a photographic report of the event, that various maspidim were wearing a tallis while delivering their eulogies. In a Chasidic Beis Medrash no less.

Another Minhag Ashkenaz vestige where you might not expect it, evidently….

It seems that such things are more common in some parts of the world than others. It seems that in the old world (such as Europe) (as well as former old world colonies, as opposed to, for example the USA which was פורק עול of the U.K. via its revolution🙂 such practices are stronger than in new world places like the Americas, the old world being more history and tradition conscious and bound at times than the new one.

So, for example, at a hesped for the same R. Halpern in a Chasidic Beis Medrash in Boro Park in the USA, a tallis was not seen on the maspidim (although it is possible that it was at night, which could have been a factor as well, though I think it was not the decisive factor, rather the location was).

B. In the Lederman Shul in Bnei Brak 

In Bnei Brak, at the famous (nusach Ashkenaz) Lederman Shul, at a hesped for Rebbetzin Bassheva Kanievsky z”l a few years ago, one sees talleisim on the maspidim as well.

C. In varied venues in Europe

Hespedim for Rav Shmuel Wosner with maspidim wearing a טלית גדול, have been held in multiple, varied locations: See e.g. LucerneParis (Strasbourg Rav שליט”א being maspid in tallis)London Satmar.

Wearing a tallis for Megillas Esther leining at night

Needless to say, according to Minhag Ashkenaz, the one who reads the megillah at night on Purim does so with a tallis. In Litvishe Yeshivos where the chazan regularly wears a tallis gadol for maariv during the week around the year, the same applies.

Interestingly, it seems that many Chasidim do so as well, see e.g. these photos from various minyonim in Bnei Brak, and these from the Gorlitzer Rebbe there.

It is seen in these photos at an Oberlander kehillah down under too.

So we see quite a broad spectrum of Ashkenazic Jewry is doing so (of course, not 100%, Moshiach has not arrived yet😉, even some of those who don’t usually wear a tallis at night. Something worthy of consideration.

Important article re wearing a tallis gadol at night

An important, wide ranging study on the wearing of the tallis gadol at night, was recently published by a leading scholar, מחבר, and researcher of minhogim, R. Yechiel Goldhaber, of Eretz Yisroel, in the kovetz חצי גבורים, mentioned in our previous post on מי שברך לחולים בשבת.

He shows in it, that what people think is an absolutely unequivocal, clear cut matter, re a kabbalistic position on wearing of the tallis gadol at night, is actually not exactly so, but rather much more complicated than generally known. An important area of study and line of inquiry, which we hope will be continued.

Perhaps we will discuss it, as well as some other relevant material, in the future, בעזרת השי”ת.

יה”ר מלפני אבינו שבשמים שבזכות טלית גדול ושבת הגדול נזכה לתקיעת השופר הגדול בב”א

א גוטען שבת און א כשר’ן און פרייליכען פסח

4 Responses to “Big Tallis Roundup: Tallis Wearing During Drosho, Hesped, Megillas Esther night reading, etc. – טלית גדול לדרשה, הספד, קריאת מגילת אסתר בלילה, וכו”

  1. Not Fred Titmus (@FredTitmus) Says:

    The first picture of the Halpern maspid is R’ Feldman of the yekkisher kehilla known as Munks.

  2. David Says:

    From my experience it seems lately most Polish/Lithuan shuls DO NOT have the person reading the megillah at night wear a tallis.
    Also, the wearing of the tallis by the rav is not unique to 7 Adar, the custom in Germany and Hungary was that a Rav ALWAYS wear a tallis when speaking in shul.

    • Treasures of Ashkenaz Says:

      1) I am aware that some places don’t do it. However, that could well be due to confusion, or ignorance. If they knew that there is a greater group practicing the wearing of a tallis on Purim night than on regular weeknights, including many Chasidim, they might consider doing so as well.

      It is hard to know what most are doing for certain, without being a world traveler, or having conducted an extensive study. I assume that your statement is based on what you have seen in just a relative few places.

      I also am not 100% sure what you mean by Polish/Lithuan shuls.

      2) Re the second part of your comment, of course that is correct, as was mentioned in the beginning of the post, as well as elsewhere.

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